Showing posts with label sitar. Show all posts
Showing posts with label sitar. Show all posts

Saturday, April 6, 2013

Sacred Raga: Shahid Parvez




Shahid Parvez is one of contemporary India’s stars of the sitar. With a pedigree that includes Ustad Vilayat Khan, Ustad Hafeez Khan and Ustad Enayat Khan, his playing is creative and imaginative. Like his famous forbear Ustad Vilayat Khan, Shahid sahib prides himself on his purist approach to classical music and the sitar.  He has little time for east - west fusion or purely experimental outings, though admits they have their place. Rather, in the old school way, he practices constantly and tries to reveal the true essence of each raga.

I’ve included an interesting interview in which the master opens his heart about the music, and his relationship with his father. Take the time to read it, it is worth it.

You started learning vocal music and tabla at a tender age of 3 before switching to sitar at 4 and were touted as a child prodigy by 8. Did you even have a childhood? 
I had to do only two things — play sitar and study. I never ever played outside, never had a normal childhood. I would practice from 10 at night till 4 a.m. in the morning, then slept and then would wake up and go to school. But you really cannot achieve much without that kind of hard work. It is not enough to just take lessons and practice. The involvement should be so deep that your music and you become one. Often my mind is full of music even when I am asleep. People draw the best from experiences of pain and difficulty; without experiencing the pain you cannot achieve greatness. My training was tough and my father was very strict, demanding and very impatient. He was an artist and not a teacher. He’d say I don’t care if you don’t have talent. I want you to play like this and I will make you play like this. At times my mother would bring food and she would leave and the food remained and he’d forget and would be so involved in teaching me that after a while, though I was just a child, even I would forget that I was hungry. There are times I have practiced 10-11 hours at a stretch. 
I decided to teach a lot of students and learn patience, and an understanding that not every one is at the same level. Till today my father has never told me what he thinks of my playing or that he is proud of me. One day I asked him you have worked so hard on me and I have worked so hard on myself and even if after so many years, I have not been able to please you enough for you to say even once, “son you played well,” so what do you get out of it? He said once a father and son made idols. What the father created sold for 100 bucks what the son made sold for 200. The father for a long time never ever told the son, that he created a better idol than his father. One day finally the father could not control his pride and said “Son you make idols far better than I do.” Since then not one person even paid 50 rupees for his son’s work. He probably felt it would go to my head and I feel that fame and flattery have to be taken in stride. If an artist can stay humble and focus only on his art, he rises way beyond his talent and his craft. And if it goes to his head, he is a very small man. Whatever I have learnt is so miniscule compared to what I still feel I have to learn that I see nothing to be arrogant about.


You are one of the few artists who sing and play both, and have incorporated the “gayaki ang” and the “tantrakari ang” creating a unique style and universal appeal. 
I think to play an instrument from your soul, you have to learn to sing first, because music is expressed to the maximum through singing. I started with vocal music when I was three and till today I sing in my performances. I feel until you sing it will not transfer to your playing. More than even the technique and other things, you need to sing. You play an instrument with your hands but the sounds really emanate from your heart.
In today’s world of short attention span, what future do you foresee for traditional classical music. You are perhaps a rare artist who can play and still hold people spellbound after hours as a purist, and a lot of the audience is not very knowledgeable technically.
Yes, I’m a purist and I don’t believe in taking short cuts in music. Our music is not just for entertainment purposes only. If the stories are true about how Mian Tansen sang and animals came to hear it’s obvious that great music is a pleasure you enjoy even when you don’t understand it. I have such faith in my music that I am confident it doesn’t need short cuts.
Zakir Hussain and Ravi Shankar are so good at what they do that anything they create or play is appreciated and yet deep within my heart I feel that perhaps even they enjoy themselves the most when they play the traditional music they were brought up with. Of course it’s another matter that occasionally we digress or innovate and at times just experiment to see how it feels to blend two styles together. I want to remain a purist even though I don’t mind innovating or experimenting by working with other artists.
In the early days the audience was a very trained, they were the true connoisseurs and you did not have to explain your music to them, as they knew the technicalities. The number was not very large, but they were the real music lovers. It was tough playing before them because you could not afford to make a mistake. On the other hand it is as tough playing before an audience that knows nothing about Indian classical music. Today there is a mixed audience. The ones who know, the ones who do not know, so it’s hard to please everyone. Fortunately with instrumental classical music, things are a bit easier, where it can touch the heart, even if you don’t know the technicalities. But I’m very encouraged by what I see here. There is great interest and people are learning a classical art form with great enthusiasm and dedication. I have also noticed that between India and here, a regular guy here has a deeper appreciation and understanding of Indian classical music. Here people miss what they have left behind so the appreciation is deeper.

What do you prefer — playing live or recording spectacular music in the solitude of a recording studio?
Live concerts inspire an artist to raise the quality of music simply because of audience response. However the quality of recording is better in a studio. Of course if you want to record peacefully then studios are the havens. I try to make it natural by trying to record at the time of the raga and invite some close friends and music lovers to be a part of it. I still feel some of the live concerts turn out to be so amazing and that even if the recording quality is poor they should still be captured on CD.
Have you ever created a spontaneous raga?
I don’t believe in creating ragas. There are so many good ragas now that it is now impossible to create ragas as per our traditional way of creating them, but once I was to play at a concert at 2.30 a.m. it was neither night time nor dawn and I was wondering what do I play. There is no raga, which has been created for the time between the night ushering in the dawn. But there is a night raga Kaushikdhani and a morning raga lalit. I spontaneously blended the two.

What have been your most memorable concerts? And is there something about Ustad Shahid Parvez that no one knows?
It was an honor to perform before my uncle Ustad Vilayat Khan. I played on his 60th birthday. And then once Ravi Shankar came to hear me perform and he heard me with love, and at the age of 11 before Bade Ghulam Ali Khan who gave me Rs. 5 as prize.
I have never told anyone this before, but I have a son who is 16 and a sitar player, but I decided I will never promote him. He must take all the time to learn, to create his own path and carve a niche for himself by his own talent and hard work. He is not going to get anything on a platter. I have never even mentioned him prior to today or even encouraged him to perform with me on stage. If he even understands a fraction of the hard work involved , the tough discipline true musicians need to follow, he will make me proud.  


Track Listing:
  1. Raga Shyam Kalyan - Alap
  2. Raga Shyam Kalyan - Gat

Saturday, March 16, 2013

The Greatest of Them All: Ustad Vilayat Ali Khan




During their lifetimes, Ustad Vilayat Ali Khan and Pandit Ravi Shankar, were regarded as the two ‘best’ sitar players in India.  Fans and critics divided into ‘Vilayat’ and ‘Ravi’ camps, each extolling the greater brilliance of their respective icons. The media fired popular imagination by painting them as intractable rivals, each dismissive of the other.  That they were both accomplished musicians is beyond doubt but, in actuality, they enjoyed a personal friendship that was cordial and respectful despite comments like this by Vilayat Khan sahib: Ravi Shankar has popularised India’s music all over the world at the cost of his music.”


Ustad Vilayat Ali Khan came from a well established and highly regarded musical pedigree that traced its origins to Hindu Rajputs who converted to Islam in the Mughal period and eventually settled in the humid greenery of Bengal.  Trained as a singer, and indeed wanting more than anything to be a vocalist, Vilayat Khan settled on sitar to maintain the family tradition. His grandfather, Ustad Imdad Khan, was an icon of the sitar who had an entire gharana, Imdadkhani, named after him. Inayat Khan, Vilayat’s father had also scaled the highest rungs of fame on the sitar as well. So, there ultimately, was no other choice for young Vilayat.

You would never know that the sitar was his ‘second choice’ because what characterised Ustad Vilayat Khan’s reputation was a total devotion to the instrument. He was a purist. The raga was a sacred thing; almost a being.  It was not to be trivialized or corrupted by the introduction of rouge or foreign sensibilities.  This puritanical stance, was at heart, what separated him from his great peer, Ravi ShankarUstad Vilayat Khan sahib could never have hung out with the Beatles, or tried to fuse Western classical music, let alone jazz with the raga.

Throughout his life he did travel extensively overseas and indeed, he was one of the earliest Indian musicians to gain an international following.  But he never strayed from what he understood to be the essential and only way of playing, which was a way of incredible beauty and articulation. As Ken Hunt reported when Ustadji passed away in 2004, “Khan's forte was classical interpretation in the old improvised style of spontaneous composition. His trademark melodicism was imbued with emotion and passion. His skill for finding intellectual solutions to unlocking a raga's heart, especially with unexpected melodic twists, kept rasikas (music connoisseurs) glued to his every note and phrase. His speciality was gayaki ang (singing style), in which the sitar replicates and replaces the human voice.”

Tonight, I’m really pleased to present a recently released recording of Ustad Vilayat Ali Khan from India’s National Centre for the Performing Arts (NCPA) archives.  He plays a stunning hour long version of raga Bilaskhani Todi, a morning raga.  It is said that this raga was created by Bilas Khan, son of Miyan Tansen. Bilas Khan is said to have created raga Bilaskhani Todi after Tansen's death; an interesting legend of this improvisation (it differs only in detail from Tansen's Todi), has it that Bilas composed it while grief-stricken at the wake itself, and that Tansen's corpse moved one hand in approval of the new melody. (Wikipedia)


            Track Listing:
01.   Raga Bilaskhani Todi
02.   Raga Sindhu Kafi

Wednesday, January 9, 2013

The Path between Shaqlawa and Poonch: Naseer Shama and Ashraf Sharif Khan





Between 1986 and 1991 I lived in Pakistan. One of my favorite weekends was to drive up through the foothills of Azad Kashmir, where the evening mountain light was pure and golden, to take photographs and soak up the stunning landscapes. A town I often passed through had a narrow bazaar that had to be approached by driving up a steep incline and navigating a hairpin bend, The bazaar was known as Poonch, and it had a nice little restaurant with purple glass windows and tables that overlooked the river and mustard fields below. There was nothing, I thought, extraordinary about Poonch.  

It wasn’t until very many years later that I learned that one of the great maestro’s of the sitar, Ustad Mohammad Sharif Khan, had grown up  in the court of the Raja of Poonch where his father was one of the court’s primary musical performers.  As he grew to fame as a sitarist in the 1940s and 50s,  the  appellation, Poonchwaley (the one from Poonch) was added to his name.  Suddenly, and forever, this minor fiefdom in the mountains of Kashmir was immortalized.

Ustad Mohammad Sharif Poonchwaley

In 1991, I left Pakistan and took up a job in the mountains of Kurdistan. I worked in the far eastern part of the region but from time to time travelled around.  In mid summer I drove westward to a town in the hills called Shaqlawa.  This was at the time a sort of political headquarters of one of the main Kurdish parties and we were there for a meeting with a few of the party heavies.  The approach to Shaqlawa reminded me of that to Poonch: steep, narrow and windy.  In the mountains the air was thinner and clearer just like in Kashmir. 

Tonight’s selection brings these two towns and the countries and regions in which they are located, together, with beauty and grace.  Naseer Shama is an oud player born and raised in Iraq. Half Kurdish, in addition to mastering his instrument he has made it a point of his musical career to speak out against the oppression and subjugation of his people. Resident in Baghdad throughout much of the turmoil of recent years, he championed the cause of children victims of American/European bombing in the early 1990s and has raised money and awareness for the sanctions-crippled health system Iraqis have had live with through most of the 1990s.  He has received many international music and humanitarian awards and currently lives and teaches in Cairo.

Naseer Shamma

Ashraf Sharif Khan


Ashraf Sharif Khan  is from Pakistan and is the son of that country’s most revered sitarist, Ustad Mohammad Sharif Khan Poonchwaley. Like his Iraqi counterpart, Ashraf is well regarded as a curious and adventerous musician.  Now resident in Germany, Khan has collaborated with musicians from a number of genres including jazz.  This record, Viages de las Almas is an elegant collaboration and fusion of Iraqi, Middle Eastern and South Asian, Pakistani music.  The album title means ‘travelling souls’; its co-leaders are a Cairo-resident  Iraqi virtuoso of the fretless Arabic lute and a German-resident Pakistani master of the sitar.

Naseer Shamma provides the composed notes, as well as playing the oud. Supported by tabla player Shabbaz Hussain, Naseer Shamma and Ashraf Sharif Khan make beautiful new music.
The sitarist’s definition of good ‘fusion’ music: ‘the amalgamation of the two styles without compromising one for the other, rather presenting the two in a new light.’ (ABC Australia) 

The music, obviously, is what is great about this record.  The fusing of Middle Eastern and Hindustani music is seamless and absolutely credible.   The playing is of the highest quality and full of soul.  With several tracks clocking in over 10 minutes long the musicians appear to have made the choice to let each explore the music at an unhurried pace yet in a clearly reflective way. 
Fantastic and unique music.

            Track Listing:
1.                Viage de Las Almas (Traveling Souls)
2.                Al-Andalus Abre Sus Puertas (Al-Andalus Opens    its Gates)
3.                El Camino a Shaqlawa (The Path to Shaqlawa)
4.                La Sibiuria de Mi Abuelo (My Grandfather’s Wisdom)
5.                Nostalgia de Cordoba (Nostalgia for Cordoba)
6.                Hammurabi
7.                Para Tunez (For Tunez)