Everyone asks: "Lalan, what's your religion in this world?"
Lalan answers: "How does religion look?"
I've never laid eyes
on it.
Some wear malas [Hindu
rosaries] around their necks,
some tasbih
[Muslim rosaries], and so people say
they've got different religions.
But do you bear the sign of your religion
when you come or when you go?
(Lalan Fakir, Baul)
India’s mystical spirit does not have a single
face. Rather in each region certain gods
and saints are especially revered. The
Sufi spirit expresses itself differently in different parts of the country.
Mystical practice and ritual and the music that accompanies that ritual is
local not national.
So while the dohe of Kabir are held
especially close to Sikhs, the bhajans
of Meera have a strong hold on Rajasthanis.
In Bengal, it is the songs of the Baul, and the sayings of Chaitanya that are most
revered.
Baul is
the name of a religious sect of Bengal. It has borrowed its religious ideas
from different sources—Buddhism, yoga,
Islam, Hinduism and the worship of Vishnu. It is the product of the medieval ages when
mystic poets like Dadu, Nanak and Kabir appeared in different parts of
northern India. During this time the great social reformer Chaitanya appeared in Bengal.
The Baul
do not worship any idol of any God whom they realize within their inner soul. They express the ecstasy of their intense joy of union with God in songs
accompanied with dance. The Baul do not believe in any written scripture. They
preserve their own scripture in the form of songs alone.
Bauls are
drawn from both major communities of Bengal—Hindu and Muslim. When they enter
the sect they discard their individual religion and are known as either
Vaishnava (Hindu) Baul or fakir
(Muslim Baul).
The Baul
describe their longings for union with the Supreme Being in their songs. They
consider the Supreme Being to be their beloved and very near to their hearts
and refer to him as Maner Manush (Man
of the Inner Soul).
(Liner Notes)
The first recording tonight is by a Bengali
singer named Prahlad Brahmachari. Born in what is now Bangladesh in 1940, he
learned Baul songs from the ‘Emperor’ of modern Baul singers, Purna Das Baul. In addition to Baul
songs, Brahmachari is a well known
singer of folk songs and has been extensively broadcast on All India Radio.
Track
Listing:
01 Premik Na Hoile Prem Koiro Na
02 Emon Bhaber Nadite Soire
03 Aat Kuthuri-Noi Darja
04 Nimer Dotara Tui More
05 Ajgubi Ek Katha Shune
06 Kanya Haste Kadamber Phool
07 Eso He Gourchandra
08 Guru Bole Premer Badam Tolo
09 Naire, Nayer Badam Tuila
10 O Bondhure, Amar Mon Korechho Churi
11 Dayal Guru Re
12 O Kanyalo Jaimu Ami Boideshete
Listen here.
Ram Kanai Das |
The second selection is a recent CD of Bengali
folk songs sung by the Bangladeshi classical singer, Ram Kanai Das. Now in his 80s, Das
has long been at the very top rung of Bengali singers. From a family of folk
singers in the Sylhet region of NE Bangladesh, Das studied classical music as a young man but claims the folk
culture is his blood. This terrific
collection, officially launched just last month, is issued by the Bengal
Foundation.
Krishna bhaktis, early morning, Dhaka, Bangladesh |
Bengal, like the Sindh, on the other side of
the sub-continent has developed a unique and deeply syncretic culture that is
proudly claimed and celebrated by both Hindus and Muslims. In this collection, Das sings songs composed by Hindu (Guru Bina Hoy Na) and Muslim (Alla
Sabur Korlam) poets, as well his parents (Oshomoye Dhorlam Pari).
His voice is strong and one feels he can keep singing till he’s at least
a hundred.
Track
Listing:
01 Oshomoye Dhorlam Pari
02 Amar Mon Mojore
03 Ami Na Loilam
04 Joler Ghate Deikhkha Ailam
05 Ailare Nua Jamal
06 Monchora Kaliare
07 Jalailo Piriter Agun
08 Alla Sabur Korlam
09 O Shona Bhondure
10 Kanai Tumi Kheir Khelao
11 Ki Shopono Dekhilam
12 Guru Bina Hoy Na
13 Broje Jaito Re
14 Shua Urilo
Listen here.