Kazi Nazrul Islam
Two poets define the modern
Bengali consciousness: Rabindranath
Tagore and Kazi Nazrul Islam. Each came from his own religious
community, Hindu and Muslim, but both were passionate warriors against
fundamentalism, obscurantism and narrow mindedness. It is no accident that these two renaissance
men emerged out of the humid riverine lands of Bengal which has long been known
for its humane and sophisticated culture.
Kazi Nazrul Islam is recognised as the National Poet of Bangladesh even though he lived
there only for the final four years of his life. Nicknamed Bidrohi Kobi (Rebel Poet) by all Bengalis, his political writings,
poetry, literature and lifestyle spoke out eloquently against oppression
whether it be political, religious or gender derived. Not only was he an active political rebel
against the British raj but he consistently raised the hackles of
the self appointed guardians of social convention and conservatism.
Born in 1899 into an
influential landowning family Nazrul’s
father was a Muslim judge (kazi) who
made sure his son was well educated in the local religious schools. With a
deeply ingrained love of literature the young boy fell in love and soon joined
the travelling theatre troupes (leto)
that put on performances in villages and towns across Bengal. He began writing
plays and stories that took their inspiration from both Hindu mythology and
Islamic traditions.
Though a good student who
impressed his teachers with his dedication and intellect, Nazrul never graduated from high school and joined the British army
in 1917 and served time as a quartermaster in Karachi. During those years he began to write
seriously and published his first poems, stories and novel. In 1920, he was
discharged from the army and moved to the cultural center of India, the roiling
metropolis, Calcutta (Kolkata).
He fell in with a literary
clique of progressive thinkers that included Tagore with whom he developed a close if not entirely uncritical
association for many years. In 1922 he
published his best known poem Bidrohi
(Rebellion) and came to the attention of the nationalist independence movement.
Never completely comfortable
with the major political groupings and movements of the day he remained a
member of the Indian National Congress even though he advocated a more radical
agenda then Gandhi and Nehru. His marriage to a Hindu woman, and his habit
of giving his children both a Hindu and a Muslim name (Krishna Mohammad, for
example) scandalized the conservative Muslim community and irritated Hindus as
well. His critical vision was not
trained solely on the British and overtly political matters. His strong
advocacy of gender equality and religious tolerance was equally compelling and
eloquent.
I don't see any difference
/Between a man and
woman
/Whatever great or benevolent achievements/
That are in this world
/Half
of that was by woman/The other half by man.
Come brother Hindu! Come Musalman! Come Buddhist! Come Christian! Let us
transcend all barriers, let us forsake forever all smallness, all lies, all
selfishness and let us call brothers as brothers. We shall quarrel no more.
In the early 1940’s Nazrul fell seriously ill and spent the
better part of a decade and a half in an out of various mental
institutions. His literary and
intellectual contribution to public life ceased as he was cared for by his family. In 1972 Bangladesh was born and one of the
early acts of the government was to invite Nazrul
Islam to the new country. He
migrated and lived the last years of his life in the new nation. In 1976 he
passed away leaving two nations grief struck.
In his active years Nazrul Islam, like Tagore, composed hundreds of poems in many styles that are
preserved as Nazrul geeti and sung by
Bengali artists of all persuasions and ages. Tonight’s post features the smooth
voiced Bangladeshi singer, Khairul Anam
Shakil, (above) interpreting some of Islam’s best loved geets and ghazals. Shakil is trained in classical
Hindustani music as well as Industrial Engineering! But his passion and
greatest renown is for his interpretations of Nazrulgeet, of which he is a teacher. He has recorded many albums of Bidrohi Kobi’s songs and this one, released by the Bengal Foundation is his
most recent.
Track Listing:
01 Nahe Nahe Priya
02 Gaveer Nisheethe
03 Padmar Dheu Re
04 Shunnya a Buke
05 Shyama Namer
06 E ki Asheem
07 Bano Kuntalo
08 Tumi Sundar
09 Parodeshee Badhua
10 Tarun Premik
11 He Priya
12 Aye Moru Parer
13 Riniki Jhiniki
14 Balre Jaba
Listen here.
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Saturday, March 3, 2012
Songs of the Rebel Poet: Khairul Anam Shakil
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